Lsd :: essays research papers

  Ã‚  Ã‚  Ã‚  Ã‚  LSD stands for Iysergic acid diethylamide. LSD is a hallucinate know to be the most powerful drug of this kind. LSD is commonly known as acid. This drug changes a person’s mental state by distorting the perception of reality to the point where at high doses hallucination occurs. Acid is derived from a fungus that grows on rye and other grains. It is semi-synthetic. It’s manufactured chemically in illicit laboratories, except for a small percent, which is produced legally for research. A very minute does can significantly alter ones perception to the point of hallucination. Hallucination is when a person hears, or sees thing that don’t really exist. LSD is the most potent hallucinate. Approximately 100 times stronger than psilocybin, and 4000 times stronger than mescaline. LSD as it is pure is a white, odorless crystalline powder that is water-soluble. But because an effective does of the drug when it is pure is almost invisible it is mixed with other substances such as sugar and packaged in capsules, tablets, solutions, or spotted on to gelatin pieces of blotting paper. Dosages Acid is normally taken orally but sometimes is inhaled or injected, but there is a big risk that you might get infections or Aids while using unsteril needles or sharing with others.   Ã‚  Ã‚  Ã‚  Ã‚  The effects of LSD depend on several factors like: -  Ã‚  Ã‚  Ã‚  Ã‚  The amount taken at one time -  Ã‚  Ã‚  Ã‚  Ã‚  The user’s past drug experience -  Ã‚  Ã‚  Ã‚  Ã‚  The manner in which it is taken -  Ã‚  Ã‚  Ã‚  Ã‚  The circumstances under which the drug is taken, place, presents of other people ect These factors are especially important with the use of acid. The effects of LSD on any user or even the same user but at different times are difficult to predict. Short-term effects   Ã‚  Ã‚  Ã‚  Ã‚  These effect will appear a few hours after usage and disappear in hours or days: Physical effects like, numbness, muscle weakness and trembling, rapid reflexes, increased blood pressure, heart rate, and temperatures, impaired motor skills and coordination, dilated pupils, nausea and sometimes seizers. Dramatic changes in perception, thought, and mood occur shortly after physical effects. These may include: - Pseudo-hallucinations that the user is aware of. -  Ã‚  Ã‚  Ã‚  Ã‚  Distorted perception of times. -  Ã‚  Ã‚  Ã‚  Ã‚  Distance -  Ã‚  Ã‚  Ã‚  Ã‚  Gravity -  Ã‚  Ã‚  Ã‚  Ã‚  The space between oneself and the environment

Swirling Colors :: Essays Papers

Swirling Colors Psychological research has shown different colors to arouse or symbolize different emotions or states of mind. In a color reaction test, the warm colors, most significantly red, but also yellows and oranges, were found to represent an active state of mind. The cooler colors, most significantly blue and green, and also purple, were more passive and calming. â€Å"warmth signifies contact with the environment, coolness signifying withdrawal into oneself.† (Sasaki) Red specifically can also symbolize aggression, warning, or danger, or cause an agitated state of emotion. Likewise, green can symbolize passivity, or safety. Blue can signify guilt, and violet or purple a sense of calmness and appeasement. The most opposing of these two are red and green, colors complimentary to eachother due to their contrary positions on the color wheel. In Hitchcock’s Vertigo, all these colors play a role in character development, contrast, and symbolism, each character having a colo r with which they are associated, with a striking emphasis on the contrast between red and green, and a later omnipresence of blue. Midge, one of the first characters seen after the opening chase scene, is associated with yellows and oranges, the colors in which her apartment is decorated, and also wearing red glasses. This signifies that Midge is in contact with her environment, according to Sasaki. The next scene is in Elster’s office, with hues of red and reddish tones. This is a fitting color for the representation of Elster, who, though rarely seen, is the one person in any position of true control in the film, though once his story is played out, he disappears entirely. The first introduction to the character of Madeline, regardless of her true identity, is her in a green dress contrasted with the voluptuous red plush walls of the restaurant. The next time she is seen is getting into her car, appropriately green, completing for the viewer the association of this color with that character. Throughout the film she is amongst green things, such as the green box in the flower shop she enters. She even mentions that she loves the green of the trees, ironically in the Redwoods, another striking contrast of the two colors, though only verbal. The color plays into the mystery and trickery of the story more to fool the reader as well as Scottie as this is a color signifying passiveness.

Alexander Shulgin

Ever sense my freshman year in high school, I have always expressed extreme interest in biochemistry and pharmacology. I believe this is because in the past, I have been prescribed many different antidepressant and ADHD medications. I was always very curious as to how these psychoactive medications worked. I would look them up and read all about the different types of antidepressants and how they worked. From selective serotonin reuptake inhibitors (SSRl's) to Norepinephrine- dopamine reuptake inhibitors (NDRl's).My fascination with different medications and ow they worked brought me to many different famous biochemists and chemical engineers, but there was one man who always stood out to me. A â€Å"rogue chemist,† named Alexander Shulgin. Sasha, as his friends call him, is widely famous for his discovery of over 230 different psychedelic drugs varying from the 2C family, DOX family, and various other phenethylamines & tryptamines. Even with such a gargantuan amount of accomp lishments, Shulgin is most famous for rediscovering and resynthesizing methylenedioxymethamphetamine, or as it is most commonly recognized as, MDMA.MDMA is a semi-synthetic drug first discovered some time before 1912. A german pharmaceutical company called Merck first discovered and patented this compound while searching for a medication that would stop bleeding. They never tested it orally, and therefore never found a real purpose for it. Decades later, on September 8, 1976, Sasha synthesized MDMA. Two years later, the first human study was published by Sasha and another chemist by the name of Dave Nichols. They described the effects as â€Å"an easily controlled altered state of consciousness with emotional and sensual overtones. When Sasha discovered its effects after ingestion, he introduced this compound to many psychiatrists, in order for them to allow patients to ingest a small dosage in order to help them speak more freely. The psychiatrists were so impressed by the effects of using MDMA in psychotherapy that they would speak to other colleagues. Word spread very quickly, and many people were astounded by how well it worked. Many patients were reported to have said that one session with an administered dosage of MDMA felt like years of therapy.As word got out about a drug that gave you empathy and self-acceptance, use of MDMA slowly became more public. Companies were mass producing this substance and selling it legally due to the fact that if users took a higher dosage, they would feel vast amounts of euphoria. As more reports of MDMA abuse were put in media, the DEA decided to schedule MDMA in the schedule one category. This means they had to prove that MDMA had a high potential for abuse while having no medicinal benefits.Many therapists challenged this idea, and after years of debate, MDMA was scheduled. I can only imagine how upset Shulgin could have been. He had found what was called â€Å"penicillin for the soul. † He had Just discovered a miracle drug capable of llowing a different outlook on life. It allowed patients to open up not only to others, but to themselves. He had heard so many reports from patients exclaiming how this therapy nad changed their lives and allowed them to diagnose their issues and even solve them.It is commonly said that MDMA could still be legal to this day if it had not been for the rave movement and ignorance of others. Sasha has not been shy about letting others know that he is very upset with the outcome of such a powerful medication, and for good reason. He has worked with the Drug Enforcement Administration many times and has eceived many awards for his work. In fact, in order to carry out consulting work with the DEA, Shulgin obtained a DEA Schedule I license for an analytical laboratory, which allowed him to possess and synthesize any illicit drug.Sasha set up a chemical synthesis laboratory in a small building behind his house, which he uses to synthesize and test the effects of p sychoactive drugs to this day. His laboratory is littered with Jars and Jars of various compounds with their chemical structure drawn on them, which he calls his dirty pictures. Over the course of this time, he has written nd recorded the synthesis of these various compounds in two different books titled PIHKAL (Phenethylamines I Have Known and Loved) and TIHKAL (Tryptamines I Have Known and Loved). He is working on his last book now.Even with his many accomplishments, Shulgin is in no way rich. His only source of income continues to be from the books he has published. He has never sold any of his substances or withheld information on how to synthesize certain compounds. His creations have only made their way to the streets through chemists in China who read through his books and notes and create these compounds in their laboratories o then export to the United States in a completely legal manner, as these drugs are almost completely unheard of and unclassified.As Sasha gets older, he suffers from many different ailments, and has no way to pay for them except through donations, which he has only recently started to accept. He lives a quiet, modest life with his wife and he refuses to conduct any more interviews. I understand why many people consider drugs a taboo subject. I am sure some people may even consider it inappropriate to discuss in a high school classroom, but l, Just like Alexander Shulgin and many others, find extreme interest in psychoactive ompounds and how they can affect our world.Without the study of the more extreme side effects of compounds, how we can expect to progress in our world of modern medicine? Just because a chemical can be abused, does not mean that we should probihibit not Just the possession of said compound, but also the study of it. We live in a world of fear and ignorance, and if we do not fght it, we will never progress. If Sasha has taught me anything, it is to fight for what I believe is morally correct, and I advise you a ll to do the same. Long live Alexander Shulgin and his dirty pictures.

Demand and Supply

Medical advances can range from witching over to Electronic Record keeping, to the use of Tell-health. The need for this is as diverse as the products and services themselves. One of the options that are currently available is home care. As the baby boomer population ages, the elderly population will increase the demand for home health services due to financial and emotional factors. The continuum or availability of home care programs will be greatly needed in the present years to come. Supply & Demand Factors Many factors contribute to the demand and supply of healthcare products and services.The concept of demand versus supply In home health care can never be testified. No one health care facility can meet all the demands of medical services. As individuals are living longer and hospital admittance costs seems to increase while providing quality care seems to decrease, consumers are seeking to manage chronic illnesses within the comfort of their own home. As the population ages we are seeing many Individuals coming down with diseases that are either not curable or that has ran Its' course In the body and there Is nothing that can be done to prolong life.Hospice care Is palliative care given to Individuals who are terminally Ill, with an expected survival of six months or less. This is when this type of service is needed and many of individuals, especially the minorities do not know that these services exist either because they contribute this to high cost service or think that it is not covered by their insurance. Another factor contributing to an increase in demand for home healthcare services are advances in medical technology which make it possible to manage conditions in a home setting that would previously have required hospitalizing or the services of a skilled nursing facility.Consumers have easy access to home care services, they have a choice among providers, and consumers are currently selecting he best service based upon a variety of options. The r ange of those Interested In from moderate to severe. The many options available range from skilled nursing, Occupational [physical therapy, rehabilitative [social services and personal ODL assistance can be provided at within the confines on one's home. Home health care helps prevent the need for higher-cost care. Home health care helps prevent the need for higher-cost care.Hospitals can reduce the cost and save on providing medical treatment and equipment items such as; medical professionals' time, disposable syringes, catheters, and dressing changes and other supplies to treat the attain. â€Å"The problem in healthcare is that the consumer often pays little or nothing for services, despite the current reality of deductibles and co-payments. When this is the case, price stops being a factor in demand and demand increases to virtually unlimited levels† (Salesman, 2009, p. L).Economic Cost Nationally, the median hourly cost for homemaker services and home health aide services is $18 and $19, skilled nursing $40, TO & APT $65-$75; administrators, $32, directors $38. Nationally the median annual cost for care in an assisted living facility by comparison, is $39,600. Nationally, Private nursing homes medium annual sectional cost, over the past five years, rose 4. 3 percent annually to $81 ,030. While the average home-care visit costs Medicare $150 per visit. The average hospital stay costs Medicare $1500.Medicare expenditures in 2008 totaled $324 billion, slightly more than 2. 2% of gross domestic product (GAP). Medicare home health covers about 3. 3 million beneficiaries resulting in $16. 5 billion in total Medicare payments in 2008 (SMS, Data Compendium, 2009). Access and Supply Consumers have easy access to home care services, they have a choice among providers, and consumers are currently selecting the best service based upon a rarity of options. The range of those interested in home care is vast. Depending upon the situation, the need for services can range from moderate to severe.The many services that are available range from skilled nursing, Occupational [physical therapy, rehabilitative [social services and personal ODL assistance. Other services consist of transportation, medical equipment such as diagnostic and incontinence supplies, diapers, gloves, bed covers, commodes, wheel chairs, lifts, meal programs, etc. , can be provided all within the confines on one's home. Home health care helps prevent the need for higher-cost care. Most insurance's, such as Medicare and Medicaid, cover the costs of many home care services.Consumers can seek out services through the referral of a Physicians approval. Once approved, consumers can begin to enjoy the many services available to help themselves regain independence of their physical abilities. Services will last until consumer is able to remain in a residence with assistance of primary caregiver/support from community agencies. Conclusion The United States aging population will requ ire a lot more out of health care services than ever before, this is mainly due to the longer life span of the elderly with heroic illnesses. According to the U.S. Administration on Aging, by 2030 the number of Americans aged 65 and older will more than double to 71 million, that's roughly 20 percent of the U. S. Population. In some states, as much as a quarter of the population will be aged 65 and older. Being that health care is on the verge of change, the certainty that these services will still exist in the near future remains order to fulfill the demand of elderly services the supply of home care organizations needs to expand to accommodate physical emotional and financial factors of these nonusers.

Individuality and Community

Collin College English 1302 Individuality!!! No Wait Community!!!! As far back as time can go there has been the issue of individuality and community. To say the actual words together, individuality and community, the words themselves seem to be a paradox. In an earnest attempt to understand what those words mean in conjunction with race, social constructions, passions, and freedom, along with the intention of understanding the white moderate.As an outsider, I have been lead down a road that inevitably will be a dead end. However, this twisted mess of a road has had many pleasant and informative stops, some felt as if I was being invited to the family picnic on the fourth of July. Yet the next turn led me down a private darkened path. The journey has injured the heart, worn out the proverbial fingers, and enlightened me on several occasions. While I understand these issues, the complexity of it all may be explained by pure definition.The term â€Å"Community† in human communit ies, is intent, belief, resources, preferences, needs, risks, and a number of other conditions may be present and common, affecting the identity of the participants and their degree of cohesiveness. â€Å"Individuality† is the state or quality of being. Example: a person separate from other persons and possessing his or her own needs, goals, and desires. Individualism can be a gift or a curse depending on the context in which it occurs.Because modern society finds it important that people think independently, decide autonomously and take personal initiatives, the concept of individualism has acquired a positive connotation. However, individualism is also linked with the tendency to withdraw from social life and turn in towards oneself. All through history there have been struggles to â€Å"fit in† to be and individual while being part of the inclusive community. Yet to act as an individual, mainstream society will have a person thrown out of a community unless one conf orms to their ways.While in Don Marquis, â€Å"The Lessons of the Moth†, it states that the moth would rather fly straight into the flame even at the cost of his own life for true harmony and happiness verses sitting at a distance and watching. Does this leave the impression that the moth may never find happiness if he doesn’t change to and conform to what the â€Å"Community† wants? To say, one would commit suicide over such painful issues. What a dark dangerous path one must be on to end a life.In Richard Rodriguez’s â€Å"The Chinese in All of Us† He enlightens us all by stating â€Å"to choose or not to choose, and diversity is our strength† left me with the thought that while you have the choice to choose there is always a negative ramification if you choose incorrectly. With the example that in school he is made to speak up and look the teacher in the eye, yet, at home it is seen as disrespect to his father. What choice did he have he was in trouble either way he turned. He was forced to be multicultural, although to an extent he was also forced to hide each side from the other.While there are currently many different opinions about what it is to be an American. The words of our forefathers ring in our heads daily. Children start each school day by saying the pledge of allegiance. â€Å"One Nation under God with Liberty and Justice for All† are these words truthful? Because there has also been talk of the great melting pot of America, what does that really mean? Does it mean that no matter the color of one’s skin or ethnicity that we as Americans are free to make choices to choose whom we want to be? If we choice to be part of the community and be part of the common goal whatever that may be its ok.Whereas if the belief system is not the same as another person’s, this would not be a good fit into this one community. As an individual, one must then search for a new community. America is made u p of many communities and individuals sometimes it would appear that a community shoves an individual out to be the â€Å"Spokes Person† to see how other communities will react, if they react well then arms are open wide in a receptive welcome, as if an exit never happened. However if the words chosen are not receptive to the mainstream community, a person may be ousted or evicted from the community.Begin again, start a new journey. While reading John Hope Franklin’s essay â€Å"Train from Hate† may have started this journey into trying to figure out exactly what community and individuality is all about. Martin Luther King Jr’s â€Å"Letter from the Birmingham Jail† states repetitively that oppression must stop and that all were created equally his intensions are to protest in a nonviolent way, and that he is at his last resort to actually protest. He speaks of self-purification and desegregation all in the name of equality. Placing blame up the â €Å"white moderate†, which asI see to be the leadership of our country. It would be fair to say the moderate of our everyday life has been conformed in some way all for the greater good of community. There is no question that race is a part of the issue as well as stating religion the color of your eyes and your social status play a huge role. Whereas the most prominent sentence off all the stories I have read this past week one in particular has stood out. John Hope Franklins â€Å"Train from Hate† states the words all should live by, â€Å"Under No circumstance should I be upset or distressed because someone sought to demean me†(223).We are in a community of 1000’s of individuals. One could break these up into several categories male/female, black/white, religious or not the list is too long. Only you as an individual can decide what’s best for you either or. Works Cited â€Å"Abjection. † Wikipedia. org. Wikimedia. 20 Jan. 2013. Web. 17 F eb. 2013. â€Å"Community. † Wikipedia. org. Wikimedia. 20 Jan. 2013. Web. 17 Feb. 2013. Franklin, John Hope. â€Å"Train from Hate. † Reading Literature and Writing Argument 5th ed. Eds. Missy James and Alan P. Merickel. Boston: Pearson, 2013. 223-24. Print. â€Å"Individuality. Wikipedia. org. Wikimedia. 20 Jan. 2013. Web. 17 Feb. 2013. King, Martin Luther, Jr. â€Å"Letter from Birmingham Jail. † Reading Literature and Writing Argument 5th ed. Eds. Missy James and Alan P. Merickel. Boston: Pearson, 2013. 224-35. Print. Marquis, Don. â€Å"The Lesson of the Moth. † Reading Literature and Writing Argument 5th ed. Eds. Missy James and Alan P. Merickel. Boston: Pearson, 2013. 196-97. Print. Rodriguez, Richard. â€Å"The Chinese in All of Us. † Reading Literature and Writing Argument 5th ed. Eds. Missy James and Alan P. Merickel. Boston: Pearson, 2013. 242-48. Print.

Imperialism and socialism in the context of Africa Essay

Cecil Rhodes Social Darwinism advocate states, â€Å"I contend that we are the finest race in the world and that the more of the world we inhabit the better†¦Ã¢â‚¬  King Leopold of Belgium, â€Å"To open to civilization the only part of the globe where it has yet to penetrate †¦is, I dare to say, a crusade worthy of this century of progress.† From the above assertions, it is prudent to note that, colonial powers thought Africa to be devoid of an organization in social, political and economic perspective and therefore they wanted â€Å"to make Africa, England.† In that thought of naivety of the Africans, there were societal structures and organizations which British did not care to observe. However, it was not going to be easy as where two or three cultures interact a clash is inevitable. Although Africa was not a plain or bear continent, Africans had their way of life, structure of government, religion, economic activities, education, systems of marriage and development plans for their societies, nevertheless the British brought their systems which conflicted with Africans established way of life, this was because the British, as many other European powers were economically depressed and Africa appeared to be the only way out. The British wanted to pass the three C’s; Commerce, that is to make money through the acquisition of free labor form Africans, raw materials for their industries as industrial revolution back in Britain was rapidly taking place, a market for their surplus production; Christianity to save Africans.Explorers such as David Livingstone, Vasco Da Gama, Portuguese Diego Cam and Arabs with Muslim faith had missionary zeal. The last C is for Civilization, they wanted to civilize Africans in terms of education, culture and many other aspects. Thu s, to a larger extent, the activities of British heartened conflicts. African traditional religion is rooted in the African culture, it was difficult for Christianity to penetrate through. Portuguese tried in the fifteen century and failed. For Christianity to take the course the Africans had to abandon their culture which was hard so to say. The Missionaries in the nineteenth century, however, came up with an elaborate plan for them to spread Christianity. They introduced through religion, education and health centers which contradicted informal learning and the institution of medicine men. Africans gradually began to embrace Whiteman’s way of life but not without several clashes. These battles are seen in various forms such as spiritual, doctrinal, cultural and practical. The African religion has been given several definitions by different scholars, for instance, Mbiti has elaborated aspects of African religion. In his book African Traditional Religion, Mbiti (1991) African religion is very pragmatic and realistic (p2), he explains that it is applied in circumstances where the need arises. In addition, he states that religion is rooted in the local language, so to comprehend the religious life of an African society one has to understand the local dialect. He further affirms, â€Å"To be an African in the traditional setup is to be truly religious.† (p30) He states that the religion can be seen in five aspects of culture; beliefs, practices, ceremonies and festivals, religious objects and places, values, and morals and religious officials and leaders. He defines African religion as: â€Å"The product of the thinking and experiences of our forefathers and mothers that is men and women of their generations. They formed religious ideas, they observed religious ceremonies and rituals, they told proverbs and myths which safeguarded the life of individual and his community.(pp 13-14) Mbiti notes that African religion has no scriptures as compared to Christianity and other religions, it is written in peoples history, hearts and experiences of the people.(p14) Awolalu in his book Sin and its Removal in the African Traditional Religion defines African religion as â€Å"†¦largely written in the people’s myth and folktales, in their songs and dances, in their liturgies and shrines and in their proverbs and pithy sayings. It is a religion whose historical founder is neither known nor worshipped; it is a religion that has no zeal for the membership drive, yet it offers persistent fascination for Africans, young and old.† The African traditional religion was not homogeneous as the communities had different ethnic background thus the religious practices such rituals varied one community to the other. It is worth noting that it was oral, not scripted or written and was passed from one generation to the other by word of mouth, as I earlier alluded in the definitions of religion. Within their organized societal structures, Africans believed in supernatural beings together with ancestral spirits. The ancestral spirits were believed to link the living societal members to the gods. Therefore, the African traditional religion was and still is interweaved to the African culture. From the above insights, one cannot talk about African religion without African values as they are intertwined and inseparable. African religion was embedded in moral values or codes or standards which were believed to originate from God through the ancestral spirits, these values when observed one would be rewarded with maybe good harvest from their cultivation of land or increased number of the flock of cattle. When these values have violated the culprits were reprimanded. The concept of values is a vital point as one talks of the African religion. For that reason, African religion is drawn from the African values and Culture. African Culture was the source of law through the moral codes and values passed from generation to generation. From the above description, we can see that law or rules of conduct were embedded in religion and that African religion was interweaved in the African culture. Local dialect was the medium through which African culture and religion were propagated. The African religion had some institutions as Mbiti points out in the aspects of African religion, who presided over religious functions, these institutions were believed to communicate directly to ancestral spirits (living dead) who in turn would communicate to the gods and grievances of the living societal members would be heard. In the Kenyan context, these institutions include Orkoyot of the Nandi, Oloibon of the Maasai, Seers, Diviners, and Rainmakers depending on the ethnic communities which they came from. These institutions apart from the veneration of the ancestors, they blessed warrior before going for war, advised the political leaders, offered sacrifice to god and conducted rituals for the culprits who violated moral values in the community. The gods had some specific names for instance, in Kenyan context, we had Enkai for the Maasai, Encore for the Abagusii, Mulungu for Akamba, Asis the Nandi, Ngai for the Agikuyu and Nyasaye for the Luo. There were specific worship plac es which were regarded as holy, this places included shrines, mountaintops some special trees such as mugumo, hills, and some caves. The diversity of the names given to gods and places of worship, show the lack of uniformity in the African Religion. Consequently, Africans were of different ethnic background and had their own religion, gods, and religion as a community. The clashes can be seen in the five aspects as earlier alluded in Mbiti’s work that is beliefs, practices, ceremonies, festivals, religious objects and places, values, and morals, religious officials and leaders. These aspects of African religion differ from those of Christianity. The Africans believed that their religion was sourced from god, who they believed long before their ancestors’ existence. The British Missionaries conflict with Africans by telling them about the existence of a God who had a son and lived among them many years ago. The religion of British was written (Bible) thus one had to have the ability to read and write in order to understand it, whereas that of African was passed from generation to generation by oral tradition. There is an introduction of a new system of identifying the origin of religion which conflicts with the African system. Language is also conflicted as Africans could not comprehend English, hence missionaries such as Ludwig Krapf translated the Bible into the local dialect. The Africans revered in special caves, Mountaintops, hills, Forests, Special trees (mugumo) and shrines. The British tell Africans that they should worship God places called Churches. This encounter shows that there is a bit of clashing as the African places were very clearly defined and preserved by the community members. The British also seized African land to construct churches or chapels, Africans, as a result, became very hostile as they had distinct worship places which occurred naturally. They believed that their land was in cultivation and a gift from their gods. The Africans practiced their religion by reverence to their ancestors, offering human and animal sacrifices and invoking the ancestral spirits, for instance, the Umira Kager clan believed in spirits in the S.M Otieno case. They offered sacrifices in order to get favors in terms of harvest. The African worship was communal that is, all community members used to convene to pray for rain and ask for the wellness of the community. The British religion had an aspect of confession of one`s sins before worship, repentance, and forgiveness of sin are granted. This aspect of forgiveness of sins lacks in the traditional African religion, one had to be punished for wrongdoing. British missionary religion brings out an aspect of offerings in terms of money and tithe which is ten percent of one`s total earnings. The British advocated for human rights and therefore disregarded and condemned human sacrifices. In African religion, worship was led by Diviners, Rainmakers, and Seers who were considered righteous. The work of religious leaders was taught through apprecentiship and was hereditary from specific clans in the community. There were certain clans from whom diviners would descend. They were highly respected in the community. The British Christian religious leaders attend school to be trained mainly in theology. They study formalities of worship and nature of God. Any member of Christian family can become a religious leader although there are some myths which say one has to be ‘called’ by God. A Christian leader has to have the ability to read and write so as to pass the scriptures to his congregation. African traditional religion was diverse from one ethnic community to the other due to the linguistic differences, migration patterns and origin. Christianity is introduced as a homogeneous religion as the author of it is Jesus Christ, a common ancestry and reference point for all Christians. The diversity of worship is dismantled by the British introduction of this even religion. Africans were notoriously religious as it was found in each group. Africans who lived as per the traditional way of life were regarded as very religious.it is also worth acknowledging that Africans are at crossroads due to the fact that religion is embedded in the African culture and language. It is thus difficult for Africans to fully be committed to Christianity as being fully whole-hearted means they will have to abandon some of the partaking of African culture and indigenous dialect by embracing the Whiteman’s language and culture. This has already happened as some dedicated African Christians according to Quarcoopome (1987), refer to traditional religion as paganism, fetish, and animism. References. Awolalo, JO, Sin and Its Removal from the African Traditional Religion (1976) History and Government Form One to Four, KLB Fourth Edition. The People of Kenya Up to the 19th Century Kwasi W, Towards Decolonizing African Religion and Philosophy, African Studies (1998) Quarterly volume 1 Issue 4. Ojwang’ JB and Mugambi JNK (eds), The SM Otieno case, Death and Burial in Modern Kenya, (1989) Nairobi University press Mbiti, JS, African Religion and Philosophy, Oxford, England, (1999) Heinemann Educational Publishers. Mbiti, JS, Introduction to African Religion Oxford, England, (1991) Heinemann Educational Publishers. Uchenna O, African Crossroads: Conflict between African Traditional Religion and Christianity, (2008) The International Journal of Humanities vol 6 No. 2 Quarcoopome, TNO, West African traditional religion. Ibadan, Nigeria: (1987) African Universities Press. NAME: MUNYALO, DANIEL MUTHENGI REG.NO: G34/102614/2017 COURSE: GPR 100 LEGAL RESEARCH AND WRITING CONVENER: DR. NKATHA KABIRA â€Å"The encounter between the British and Africans was a case of two worlds colliding.† Discuss†¦

Hydrogen as alternative energy Essay Example | Topics and Well Written Essays - 1000 words

Hydrogen as alternative energy - Essay Example Apart from the abundance in the universe, hydrogen gas is in much less quantity in our planet. The reason for this difference is the less density of earth and low weight of hydrogen that aids it in excavating itself away from the earth’s atmosphere. It exists on earth in the form of hydrocarbons and in the water ( 2/3rd ratio of the earth), making H2 the 3rd largest found an element on earth. Hydrogen sources are methane and some bacteria and algae.According to an approximation, each 9/10 atoms in this universe are hydrogen. Hydrogen was discovered by a British fellow, Henry Cavendish in 1766, where he also proved hydrogen to be an integral part of water. Hydrogen combines with nearly every element of the periodic table, existing in nature in the form of sugars, alcohols, acids, fuels, carbonates, phenols, etc. The necessary element for fuel cells is hydrogen. Due its abundance and combinations with nearly every compound, hydrogen can be extracted from any of such compounds an d has the ability to provide as a source of green energy. The reason lies in the manufacturing process of hydrogen and its chemistry that enables green service. Now the question is where we can find hydrogen to run the fuel cells?Fuel cells usually come up with reformers or the hydrogen generators. The ultimate and everlasting solution of the problems lies in solar powered fuel stations. Methane producers and natural gas production can store hydrogen after it is formed as a raw product during extractions.